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OUR YOUTH GROUPS SAY FAREWELL TO THEIR INITIATION Ngalama, Mapeera AND BAGAZA, YA ABBE BENJAMIN

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ROAD BETWEEN KIRI - PENZWA INCREASINGLY IMPRACTICABLE ... BENJAMIN M.

00. Introduction

Nothing is as it was on the road section between Kiri and Penzwa. Passengers using this route swear by them, having regard for the suffering endured reach their destination. Indeed, there is no real way of speaking in this section. Bridges and levees gave way and the road in several places, becomes impractical. Even some fallen tree branches in the middle of the road have yet to be identified. Tufts of wild grass and some creeping vines stormed what is becoming an area without human presence. During this long journey of over 60 km, the 4 x 4 wheel continuously under tension. A real adventure worthy of Rally - Dakar as everywhere throughout the territory of Kiri!

01. Our responsibility first

In view of this situation, we quickly wondered about the responsibility of our leaders

policies and the of our population. The maintenance of paved roads connecting a city to another and allowing people to move freely and a constant traffic of people and their property, we believe the top priority. But we are astonished at the indifference of almost the entire population against what is their civic duty. An attitude of wait and seems to characterize our population over the deterioration of these roads. We are still waiting outside support or that the abbots and religious, native currently working in the extreme north of the Diocese of Inongo, take over from foreign missionaries. So working to turn in favor of the same population, more and more amorphous and irrelevant to what is public property. Some leaders, for their part, will await the appropriate time to campaign by promising wonders, including rehabilitation of roads and bridges.

02. few examples in the past

The Rev. Father Daniel Loodrior is one of the missionaries who had built their

apostolate of maintenance work roads to allow people to move more conveniently from one locality to another, or better from one parish to another. If the river does not mind naturally for navigation, night and day, it is different for our roads. These, due to heavy rains and many wetlands are to maintain a regular basis and with means a lot more consistent. To do this, a golden palm back to Father Daniel L. for his sacrifice in the maintenance of roads. The current state of roads is an unforgivable situation for us natives in terms of the sacrifice made by this missionary for the development of the country. Without roads, there is really no development. How to reach every community, especially the most remote environments, how to free movement of persons and their property, how to promote exchanges between different environments; How to avoid many accidents due to poor condition of roads? how to make accessible all over this vast expanse that is out DR Congo? It all questions we ask ourselves today at a time of profound change in our country and in terms of both funding the provincial government remained unanswered.

03. Bridges and Dams, relay for a harmonious community development

Beyond the fact deplored, What escapes us is the reality that even mean, for

us, a bridge, a causeway or dike in the life of a man. Roads are made to link people and their living environments, promote exchanges between people living at great distances, reducing the distances, and even more, facilitate and enable the accessibility of landlocked community, work to do this, endogenous development first. Bridges and dams mean, in this sense, the effort of man to face all sorts of obstacles strewing his path. Rather than circumvent, the man seeks either release them or even to make them less troublesome for traffic. Some bridges built during the colonial era still stand today. We always admired the genius in this kind of work. Moreover, the very meaning of a life of dedication to serving others and the whole nation.

As part of the apostolate of the underprivileged, it is through these routes that the missionaries have gone not only to find the lost sheep but also shepherds without flocks, alluding here to entire villages living without contact with the Gospel of Christ or a prey to the flood of itinerant preachers. It is through these paths they lost began to meet pygmy tribes. They were able to forge a dialogue with them man to man, felt together with them the desire for freedom and inalienable right to respect, a better life and vitality. It is through these oppressed minorities, free and no prospects that the missionaries have discovered deep as required to ensure the name of Christ and his Gospel of the dignity of these people in contempt. The missionaries began thereby the patient work and time consuming to investigate the pygmies, create schools for pygmies, send some of them to study further, in boarding schools in Inongo at Bokoro at Kutu and even small Seminar Bokoro. Well educated like other children, Pygmy children out of the complex of sub-humans, so they are enabled to devote themselves, in turn, for the development of our country.

04. Conclusion

In conclusion, the current poor state of our roads condemn a portion

important part of our population to isolation both economic and socio-political. Whole villages are sometimes deprived of the necessities of life: salt, soap, oil and other health care. The public authority is in this sense, invited to come to the rescue of this population almost abandoned to itself. If this is indeed the concern of many NGDOs and that of the Church, the issue also deserves to be asked and considered by the members themselves as representatives of the people and as the primary stakeholders in social and cultural.

Abbot Joseph Belep .-

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Went ...

Molasoko Benjamin Abbot, our Brother, known colloquially as the OLA IPI (IPI kisakata term meaning "uncle" or Noko, Lingala and Ola, short Molasoko) is gone ... before us in our mansion in Heaven. The news that reached us in the late afternoon, almost in the evening we were all shocked to the memory still fresh of the outstanding colleague and unique. Benjamin is unique for the light it sheds leaves after his death.
- First, in terms of ministry: the name of the Father Benjamin Molasoko is associated with major figures or prominent persons in respect of youth ministry. Benjamin was very early and as temperamentally inclined to youth ministry. He will be initiated for this purpose, with Bishop Matondo, charismatic founder of the Group "are Bilenge Mwinda" Fire and Father Frank, "Mokatisi ngambo. Admitted to the Grand - Seminar after qualifying at the Petit Séminaire de Bokoro, Father Benjamin illustrated by his initiatives and his passion for youth. Within the Diocese, he worked alongside Father Andrew Maas, of the late Miss Nollet, Fire Poi Abbot, the Abbot Mamfisango, the Rev.. Sr Nga and Abbot Edo Ngongo with whom (the latter two) he founded the Group initiatory "bana Mwinda" for children toddlers 5 to 10 years. Called alternately Bagaza (Priest coach youth Bilenge Mwinda ago) Mapeera (Priest coach young children or Kizito Anuarite) and Ngalama (Priest Chaplain children Mwinda Bana), Father Benjamin has traveled all stages of Christian formation inculturated for youth in Africa. During all his priestly ministry, he will spare no effort to mentor younger and more deepen the mystery of their relationship and their fidelity to Christ. Insider, he himself became the initiator and remain optimistic in the special pastoral and more difficult it is for most young people for a period of decisive direction for life. Many of our young people currently or religious major seminarians have been from the very young, framed as "Bana Mwinda" as "Kizito-Anuarite" and finally as "Bilenge Mwinda ago" and that's still are recruited many vocations to the priesthood or religious life for candidates who are not awarded by the College or Seminary PEIT Salongo. The Abbot Benjamin has not shone in his diocese. it is known from our local Church of the Congo through its various publications on youth. Its practical guidance accompany many of the diocesan youth ministry. Africa or Latin America, his writings are a sort of "best seller". Trainer together great musical composer, Father Benjamin will now and forever an icon for young people "Balangwa Kristu" (young lovers for Christ, Light of the World.
- We end this tribute by a any other details no less important in the life of Benjamin. According to most of the brothers who lived with him, we will retain the Abbot Benjamin traits of a non-confrontational, reconciliation and without rancor, which immediately re-enters and quickly every time he was aware of have hurt someone or caused harm to others. His forgiveness is constantly after her lips. He had great desire to repeat the harmony in social relations.
May the Lord forgive him any déparage undoubtedly due to his health seriously undermined before his death.

"Happy now dead who die in the Lord. They may rest from their labors. For their works follow them "(AP 14, 13).

FAREWELL, BENJAMIN. REST IN PEACE YOU!

Abbot Joseph BELEP .-

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FINISH THE HOLIDAYS!

Ever since the day before yesterday, Wednesday, 16 September '09 that Fr Joseph Belep, Rector of the Institute of Catechesis we came back here to Inongo.'s Party for a family vacation, it has opportunity for a little rest. Impressions vacation we book can be an entire essay. But we need not go into details. If you believe the A. Joseph our country from within, so deep the Congo is far from reflecting the reality of the media much less the so-called government policy than 5 yards. Poverty affects all social strata. The impracticability of the roads makes it difficult any development work or simply visit remote villages. The population is to be abandoned to itself.
More concretely, people seem to experience other realities and in another world. A Penzwa like to Kiri, capital of the Territory, the District of Mai-Ndombe, it's the same song! Kiri A, for example, the weekly flight to the Company's private aircraft, CAA, acronym, is more than uncertain. It is the only quick way to connect the whole country with Kinshasa. It does not yet have a telephone network. In this context, the environment is sacrificed as and outside the national economic system. Territory Kiri is one of the richest diversity of fauna and flora. Located in the marshy area, its waters are abundant nature reserve for an infinite variety of fish.
Like all the Mai-Ndombe, our corner is little known and too little visited. It is not open to capital and investment. This situation of isolation offers little opportunity for the development environment and indigenous people. It was there that still lives in the state almost primitive one social stratum that are pygmies. A Penzwa where they are the majority (60%), the situation has worsened after the departure of foreign missionaries, especially after the death of Rev. Fr. Brother Dr. Jerry ICMC which had invested over two decades to education and social advancement of Pygmy children. Only salvation for the local population, it's back or better use of traditional practices in case of illness or other difficulties in life (illness, travel or education of children, etc ...).
This is the solidarity of Africa, the African traditions that lives by itself ...