Wednesday, December 23, 2009

Intel Gma 4500mhd Tiberium Wars

MERRY CHRISTMAS AND HAPPY NEW YEAR 2010



TO YOU ALL THAT WE'VE DONE THE PLEASURE OF A WINK
FRIENDLY TO YOU ALL THAT WE HAVE DEVOTED A LITTLE TIME TO PLAY AND EXCHANGE OF VIEWS
TO ALL YOU WHO HAVE FOUND IN OUR NEW BLOG PAGE OF LIFE May NDOMBE
TO ALL OF YOU THAT THINK THE BIRTH OF A NEW Cyberworld BY THE MAGIC OF GLOBALIZATION
2009 MERRY CHRISTMAS AND HAPPY NEW YEAR 2010! Revenue

Friday, December 18, 2009

Peliculas Roccaforte On Line

shipwreck LAKE, THE CRY OF FURTHER - TOMB

Saturday, December 12 00 to 23 hours of our trip to Bokoro, I started when we arrived to give thanks to God for having reassured by his presence throughout this journey at high risk. Party, in fact, Friday, December 11 of Inongo, in the afternoon, we were surprised by the waves in full kesenge crossing. Despite the propulsive power of the two outboard engines Yamaha, our wooden boat stronger than timidly adverse winds. the ingenuity of the driver was correct these strong winds and sudden.
On our return, Saturday, December 12, Bokoro we left at around 10 h 00 under heavy rain. On this side, there was no danger to fear navigate the Lukenye. Enjoying the beautiful sun of the afternoon, we believed in good time 'after the rain. That is why once arrived at Kutu, around 13 h 00, we decided to enjoy the fine weather to continue our journey to better negotiate the two major crossings of Lake in the section between and Kutu Inongo: Bekai to (more or less 5 km) and kesenge (Plus or minus 3 Km). Error! Much rain had also hit Inongo and surrounding villages, which was agitated Lake contiunuellement until later in the afternoon. Cornered, we rely on the control of our driver and especially his practical know-how-to signs of time. Know how to interpret the signs of time at Lake is a major asset. Wind direction means any message. We met with the kind of waves that are safe for travelers or even to fishermen we met many spirited fish with their nets.
In the evening, there was no wave or no ripple. Lake rested its constant movement. It was an opportunity for us to do everything to achieve Inongo even at night especially as we were only half of our journey route. Everything was quiet. Lake was covered with dead silence ... Only the memory of the shipwreck constantly haunted us as to put us to witness the indifference of the living - some live - for their particular situation. Their silence, forever in the night time, felt like a cry against forgetting this particular corner of the great Congo, formerly corner highlighted the abundance of his riches; area formerly reserved to His Majesty the King Belgians (from the Crown) for what he has learned as a personal benefit; corner engaged in systematic and shameless exploitation of timber by logging companies that have left such visible evidence of their evil trade that deforestation macabre vast expanses of our forests in their primary breast conserving species over 1000 years old. The memory of our loved members drowned or missing in the sinking of 25 November 2009, it will sound even louder the cry of revolt and outrage at the systematic destruction of man and his ecosystem. By 100 years, the timber will leave the consequences incalculabes on the environment and man. Already we see an unprecedented plunder the forests and living spaces for production rights, a deterioration in the quality of our forests since the felling of trees often best to order urgent and very profitable, skimming Top most remarkable trees of the forest, inévitéble loss of biodiversity, the loss in the short and long term in certain animals and plants found in the deep forest (canopy) their refuge and their hideout. Lake Forest companies such SODEFOR leave no luck to the regeneration of forests so they are more concerned to make the maximum profit. We are amazed by our gourvenement there is no measure compelling the operators of timber reforestation, helping to offset any tax shortfall for community economic exploitation, coercion really to improve social conditions in villages and large cities of the Mai-Ndombe. That
catasthrophe of such magnitude has occurred on a ferri Sodefor of us seems a sign of time. It is the tree that hides the forest. Enough is enough! This cry of indignation of the clergy of Inongo is nothing less the echo sound of a cry emerged much stronger and full of silence of graves. The
May - Ndombe is dying! the May - Ndombe robbed again, and asphixia gutted!
Abbot Jef .- BELEP

Stugeron And Stemetil

EMAIL (S) INTERNET (S) ...

TRAVELER writes:
"To all the students good luck for the new academic year. Happy to have you all arrived safely at the center. I'm sure everyone who borrows the lake at this time does so with mixed feelings.
There is the fear of wind, rain, storms and then there are at heart the pain of knowing that so many victims have left their lives.
Congratulations to the beautiful collaboration and Abbot Rector to have found the solution for everyone to be present at the appeal.
Happy New Year to all academic, faculty and students and that is the joy and happiness to see the success after years of hard work and effort.
May each day be blessed by the Lord.
(Editor's note: Thanks to travel to these warm encouragement. This mark of attention and interest shows how it relates to our Institute and all our May - Ndombe in his heart and prayers. We express, in turn, our best feelings of friendship and gratitude).

Berger Paints Color Charts

SOUVENIR PHOTO OF FAMILIES OF OUR STUDENTS

Thursday, December 17, 2009

Pratham Raped By Gauri For Kutumb Episode

the academic EFFECTIVE FROM THIS ALREADY December 15, 2009

The Institute for Pastoral and Biblical Catechesis Bishop Jan Van Cauwelaert is again open its doors for the academic year 2009 - 2010 by now least three months of vacation. This occurred, in fact, since Tuesday, December 15, 2009, by Inongo. The students all arrived with their families. Those of line Lukenye by lack of opportunity have joined all the other just two days before school starts. The Institute had organized an entire trip to pick them up. After the sinking of November 25 and given the strong winds Lake for this particular period, the Board of Directors of the Institute did not want to risk leaving students to fend for themselves to reach Inongo. He was asked specifically to Father Rector of organizing an entire trip to Bokoro to fetch them. This has been done. Friday, 11 De., Abbot Rector is personally renud to Bokoro or dragging another 3 families of students and Kutu where another group was waiting. Saturday, December 12, around 23 h 00, they had again set foot in Inongo, on dry and not wet feet. As if to say that everything went admirably, although heavy heart because of the thraumatisme these days for crossing the lake.
the side of teachers, everything is in order. Prices have actually started. It was given to each teacher in their workload. The Institute has the pleasure of seeing that the Faculty has been further developed by counting among its members two new faculty in the person of the abbots and Hervé Jean Iyompole Nsele.
third and final year of undergraduate year 2009 - 2010 is opened in an atmosphere of satisfaction and more self-confident. Meanwhile the Mass of Thanksgiving for opening of the year This weekend, we can not implore Providence for the happy outcome for both effort and sacrifices.
A. Jeff B. -

Tuesday, December 15, 2009

What Does A Green Shag Band Mean?





Thursday, December 10, 2009

Need For Speed Mons Wanted Logg

STILL THE STORIES sinking of November 25 LAKE TO LAKE

families affected by the disappearance of their Lake relatives and friends and their knowledge continue to live on, day after day, the pain of these unfortunate events. their poignant stories are endlessly make headlines. Indeed, nothing not yet fully digested.
In Africa, there is the step of wrenching tears and mourning immediately followed by a funeral; the next stage of talks on life and the afterlife for the (s) deceased (s) who left progeny behind. The living remained alive to organize everything back in order: debts, shares of inheritance, the plight of widows and orphans, written or oral testimony. If it is a civil servant, his salary situation ... and in the case of a man who died far from his hometown, his family organized ramenenr for his remains to his village All these requirements accopmies in order to leave family members in thraumatisme psychological moment for mourning and trimmed. Dances and other funeral rites take place after 40 days or more to facilitate the journey of the deceased and do lead jusqu'auprès Ancestors. The individual and the party is no longer considered strictly speaking as death. His memory never leave the living. Nay, he is gone but lives with his family, however, continue its close he was unable to complete before his death. He now lives in her offspring. For many scholars of African culture, the most to fear for an African, it is not death, but rather the fact of dying without leaving descandance ...
The sinking of the lake, even if they have not benefited from the funeral in good and due form, each family was organized, leaving nothing to chance to mourn their loved ones. Since the announcement of the catasthrophe, many rushed to the beach looking for any news on the causes of the accident, the number of survivors, the number of dead, raw statistics, while a time of psychosis, nervousness and past trauma in the most total uncertainty. Have organized relief and a string ininterropmue care of some social and general seating not to pay too much in absurdity and despair. He had to weep with those who weep! Live this time as a challenge garnd love, charity, compassion, humanity and respect for life. Once the survivors out of danger and assumed not to succumb to despair and sadness, the Red Cross of Inongo distinguished itself by its eagerness not to let too much time. So, go to the essentials, out of dithering politicians or search the bodies of the shipwreck to conduct their burial. Without means, the peronnel Red Cross had still use modern means available: telephones, relay releases and news from real radio devices Inongo (Digital Radio and Radio Liberty). Kudos to our brave men of the Red Cross! They indeed deserve to be decorated. Certain
deaths were indeed buried by their members from families. they were put firmly in their research. They have done everything possible to recover despite their condition and sometimes defaced or unrecognizable. Ceremonies in a hurry were held for final farewells. Their widows and orphans were taken to their home villages. African solidarity was at the rendezvous. Never mind black Africa had also vibrated to the fine fibers to be in this time of widespread distress.
Today, every family is mourning in sorrow and bitterness. No one can no longer close or return the new page opened in daily life here in Inongo. Soon it will be history, only time will finally digest everything. That's how sometimes in life, do not often say that "we must give it time."
"Lux Aeterna dona eis pacem, Domine!" !
"Requiescant in pacem! Jef B.
Abbot -

Monday, December 7, 2009

Ship Construction Terms

shipwreck, FAMILIES OF THE DISAPPEARED IN SEARCH OF THEIR NEW CLOSE ... LAKE

Wednesday, December 2, 2009

Threading Calgary Downtown

the sinking. Unpublished accounts


The story of the shipwreck of more than 150 people last Wednesday November 25, 2009, Lake May - Ndombe, has not yet reached its epilogue. This unforgettable disaster continues to make headlines from simple comments to the most unusual stories. Eyewitnesses of the event themselves miraculously rescued from rushing waters like Moses, still tell. When they added the shocking story poignant testimony of the rescuers were at the scene of the accident to seek floating body in all directions.
- Mr IB, rescuer, said: "Despite the gloves and mask that were part of our equipment, we picked up many bodies in a very advanced state of putrefaction. It takes a heart to dare to take the two arms and put in the hull. At first sight of dead bodies, we love, God thank you, and a short prayer, I conquered my fear. "
- Mr N. J rescuer: "At sunrise, I rushed with my canoe instead of the loss. Right in Lake, I met a young girl shivering and having the lifeline of a very small white 50 / 5 cm, remains of a wooden bed with another traveler cut to pieces by the force of waves. All night it hung there like a plank of salvation. "
- Mr RM:" I held my baby in my arms. waves and winds have torn me. I run my wife rescued. It clings to a log. When my wife learned that the baby was swept away by raging waters, it sinks further into despair. She finally cracked ... and she no longer has the mental strength needed to stand firm. She let go despite my remonstrances. A 23 H 00, she said qu'ellle had enough. It no longer provides any effort ... It was the farewell.
- Mr G. I, a private: "We took a wooden boat to catch the body of our niece and her husband among the corpses recovered by fishermen Isenge y'angamba (25 km from Inongo). Disfigured, she was unrecognizable. Despite the details given to recognize (braids, worn clothes), we hesitated. We continued research in all directions, to no avail. Back empty-handed on the sandbank of isenge y'angamba we learn that all the corpses were taken away by rescuers at Inongo. Our brothers stayed Inongo had recognized among the many brought dépouiles and were directly buried. We do not see each other again. What stress ...!".
- Mrs. AB, survivor: "When it all began, I came up with my 8 month old in the pusher. The man who helped me save my baby, I did more recognized after the accident. could he save himself as well? I do not know. But he saved me life with the child. I hope he is alive. May God be praised, what happens to him! ".
- A group of fishermen in rescuers:" We saw many other bodies about twenty in total, which floated near our village here (hence the Across the shore, where the accident happened, about lokanga ). We had called in vain for rescue workers recover. Relief came in behind. With the sunrise, thousands of corpses broke through the stomach and went down to the bottom waters, thus unrecoverable.
- Fishers Isenge y'angamba: "we chose to place all the bodies recovered under the mango tree . We had the place surrounded by a belt to protect it. We have the statistics since ls were all before they are moved to Inongo.
- A Christian of the parish of St. Likwangola / Inongo: "When the Bishop called us pathetic, radio In the night beyond 22 h 00, to greet and bury the corpses as rescuers brought back, we're all down to the port and we worked until the morning so the work was important. many young people Inongo had responded to this call. Some to carry the bodies and prepare them for burial, the other graves to die. "
- A mother of Inongo:" We received the news of Miss Ndongo to play our role vis-a-moms vis survivors. It is we who give life, maintain and store. It's always us who suffer most when it is threatened or abandoned. Our role is to save life. We can not but respond ...".
- A youthful Inongo: "At the cemetery, Hydro (a merchant Inongo), had placed its generator and lit the graveyard all night to ensure we work while the other side, a beach, the rescue work still more beautiful. We took turns at night until dawn. And we are ready to answer any calls since the work, apparently, is not finished yet..
LOOK ...
BELEP .- Joseph A.

Monday, November 30, 2009

End Stage Pulmonary Fibrosis

SAVE LIVES AT LAKE! VISIT OUR

The entire population of the District Mai-Ndombe is increasingly weary of events unfortunate that constitute the daily lot of his life. Such an environment is damaged, the lake is more about him. Shipping accidents become common among us. Deaths by drowning are innumerable and the population now lives in fear of these unfortunate events. We have, indeed, entire families shattered by the loss of a loved children orphaned after the untimely death of a parent or passengers robbed of their products after an accident where no one gets anything otherwise it is essential that you, life. Enough is enough! a lot of knowledgeable people on the frontline for denouncing the irresponsibility of our leaders and the resignation of state and government as guarantor of territorial integrity and the free movement of persons and their property. At the lake, people are struggling to move, lack of transportation safer. Lake Mai-Ndombe, a remnant of the ancient inland sea, is renowned for the fury of its waves and the violence of the winds. Browsing Lake becomes a question of air superiority. No weather monitoring station at the lake. No beacon signal or preventing storm. It is high time we modernize facilities méteorogiques for many travelers. On this depends the development of the whole May-Ndombe.
J. Abbot BELEP .-

Biblioteka Szkolna W Weryni






Monday, October 19, 2009

Why Do Vegetables Upset My Stomach

ECCLESIASTICAL SICK KINSHASA

When you arrive Kinshasa, among other things that strike you as a result, it is the joy and happiness to meet again especially with our brother priests and other clerics, from the May - Ndombe, but patients in their state. We tested cete feeling first with the Abbot nzengeri home Ndolo, the Diocesan House of Inongo located in the district of Ndolo Barumbu commune in Kinshasa, and then to the Christian priest Masofete, dormant in the House Simeon, a kind of auspice for the elderly or CICM Fathers Scheut Rouvas is in the commune of Gombe, near the parish of Our Lady of Fatima. In the meantime reunion, joy is at its height when it evokes memories of the Lake. Although sick - or even very sick - there is much impressed by the optimism displayed by our colleagues. For weak minds, their health may well make you burst into tears. Who would have thought, for example, a Christian Father, despite its mass, would be felled by illness or Abbe Nzengeri, always smiling and provocative, would be unable to speak as a child - in Latin - "Infar. So many reasons that we still renvoeint beautiful words of Scripture: "Vanity of vanities ..." attitude. Of our religious side of the immaculate, the same reality, the same show! How not to admire the work done with love and devotion of our officers or prosecutors from home? How not to read, through their sacrifice the caring attitude of Christ to him or those he loves (Crr John 11.3)?
Stay in kinshasa becomes an imperative, not only an opportunity to bring a smile to our patients, they have the same needs as any other therapy. This is the only way to treat their lives as well as their recovery as a free gift from the Lord. Given the absurdity of our world and all these realities, both rely on the providence of God, our salvation. Abbot Joseph
Belep, staying in Kinshasa .-

Thursday, September 24, 2009

Lexxi Tyler And Daisy Marie

OUR YOUTH GROUPS SAY FAREWELL TO THEIR INITIATION Ngalama, Mapeera AND BAGAZA, YA ABBE BENJAMIN

Picasa Web Albums - joseph - INSTITUTE OF PASTORAL AND BIBLE CATECHESIS MGR JAN VAN CAUWELAERT

Monday, September 21, 2009

What Is The Biggest Size For A Curling Iron?

ROAD BETWEEN KIRI - PENZWA INCREASINGLY IMPRACTICABLE ... BENJAMIN M.

00. Introduction

Nothing is as it was on the road section between Kiri and Penzwa. Passengers using this route swear by them, having regard for the suffering endured reach their destination. Indeed, there is no real way of speaking in this section. Bridges and levees gave way and the road in several places, becomes impractical. Even some fallen tree branches in the middle of the road have yet to be identified. Tufts of wild grass and some creeping vines stormed what is becoming an area without human presence. During this long journey of over 60 km, the 4 x 4 wheel continuously under tension. A real adventure worthy of Rally - Dakar as everywhere throughout the territory of Kiri!

01. Our responsibility first

In view of this situation, we quickly wondered about the responsibility of our leaders

policies and the of our population. The maintenance of paved roads connecting a city to another and allowing people to move freely and a constant traffic of people and their property, we believe the top priority. But we are astonished at the indifference of almost the entire population against what is their civic duty. An attitude of wait and seems to characterize our population over the deterioration of these roads. We are still waiting outside support or that the abbots and religious, native currently working in the extreme north of the Diocese of Inongo, take over from foreign missionaries. So working to turn in favor of the same population, more and more amorphous and irrelevant to what is public property. Some leaders, for their part, will await the appropriate time to campaign by promising wonders, including rehabilitation of roads and bridges.

02. few examples in the past

The Rev. Father Daniel Loodrior is one of the missionaries who had built their

apostolate of maintenance work roads to allow people to move more conveniently from one locality to another, or better from one parish to another. If the river does not mind naturally for navigation, night and day, it is different for our roads. These, due to heavy rains and many wetlands are to maintain a regular basis and with means a lot more consistent. To do this, a golden palm back to Father Daniel L. for his sacrifice in the maintenance of roads. The current state of roads is an unforgivable situation for us natives in terms of the sacrifice made by this missionary for the development of the country. Without roads, there is really no development. How to reach every community, especially the most remote environments, how to free movement of persons and their property, how to promote exchanges between different environments; How to avoid many accidents due to poor condition of roads? how to make accessible all over this vast expanse that is out DR Congo? It all questions we ask ourselves today at a time of profound change in our country and in terms of both funding the provincial government remained unanswered.

03. Bridges and Dams, relay for a harmonious community development

Beyond the fact deplored, What escapes us is the reality that even mean, for

us, a bridge, a causeway or dike in the life of a man. Roads are made to link people and their living environments, promote exchanges between people living at great distances, reducing the distances, and even more, facilitate and enable the accessibility of landlocked community, work to do this, endogenous development first. Bridges and dams mean, in this sense, the effort of man to face all sorts of obstacles strewing his path. Rather than circumvent, the man seeks either release them or even to make them less troublesome for traffic. Some bridges built during the colonial era still stand today. We always admired the genius in this kind of work. Moreover, the very meaning of a life of dedication to serving others and the whole nation.

As part of the apostolate of the underprivileged, it is through these routes that the missionaries have gone not only to find the lost sheep but also shepherds without flocks, alluding here to entire villages living without contact with the Gospel of Christ or a prey to the flood of itinerant preachers. It is through these paths they lost began to meet pygmy tribes. They were able to forge a dialogue with them man to man, felt together with them the desire for freedom and inalienable right to respect, a better life and vitality. It is through these oppressed minorities, free and no prospects that the missionaries have discovered deep as required to ensure the name of Christ and his Gospel of the dignity of these people in contempt. The missionaries began thereby the patient work and time consuming to investigate the pygmies, create schools for pygmies, send some of them to study further, in boarding schools in Inongo at Bokoro at Kutu and even small Seminar Bokoro. Well educated like other children, Pygmy children out of the complex of sub-humans, so they are enabled to devote themselves, in turn, for the development of our country.

04. Conclusion

In conclusion, the current poor state of our roads condemn a portion

important part of our population to isolation both economic and socio-political. Whole villages are sometimes deprived of the necessities of life: salt, soap, oil and other health care. The public authority is in this sense, invited to come to the rescue of this population almost abandoned to itself. If this is indeed the concern of many NGDOs and that of the Church, the issue also deserves to be asked and considered by the members themselves as representatives of the people and as the primary stakeholders in social and cultural.

Abbot Joseph Belep .-

Saturday, September 19, 2009

Mount I Blade 1.011 Klucz Seryjny

Went ...


Molasoko Benjamin Abbot, our Brother, known colloquially as the OLA IPI (IPI kisakata term meaning "uncle" or Noko, Lingala and Ola, short Molasoko) is gone ... before us in our mansion in Heaven. The news that reached us in the late afternoon, almost in the evening we were all shocked to the memory still fresh of the outstanding colleague and unique. Benjamin is unique for the light it sheds leaves after his death.
- First, in terms of ministry: the name of the Father Benjamin Molasoko is associated with major figures or prominent persons in respect of youth ministry. Benjamin was very early and as temperamentally inclined to youth ministry. He will be initiated for this purpose, with Bishop Matondo, charismatic founder of the Group "are Bilenge Mwinda" Fire and Father Frank, "Mokatisi ngambo. Admitted to the Grand - Seminar after qualifying at the Petit Séminaire de Bokoro, Father Benjamin illustrated by his initiatives and his passion for youth. Within the Diocese, he worked alongside Father Andrew Maas, of the late Miss Nollet, Fire Poi Abbot, the Abbot Mamfisango, the Rev.. Sr Nga and Abbot Edo Ngongo with whom (the latter two) he founded the Group initiatory "bana Mwinda" for children toddlers 5 to 10 years. Called alternately Bagaza (Priest coach youth Bilenge Mwinda ago) Mapeera (Priest coach young children or Kizito Anuarite) and Ngalama (Priest Chaplain children Mwinda Bana), Father Benjamin has traveled all stages of Christian formation inculturated for youth in Africa. During all his priestly ministry, he will spare no effort to mentor younger and more deepen the mystery of their relationship and their fidelity to Christ. Insider, he himself became the initiator and remain optimistic in the special pastoral and more difficult it is for most young people for a period of decisive direction for life. Many of our young people currently or religious major seminarians have been from the very young, framed as "Bana Mwinda" as "Kizito-Anuarite" and finally as "Bilenge Mwinda ago" and that's still are recruited many vocations to the priesthood or religious life for candidates who are not awarded by the College or Seminary PEIT Salongo. The Abbot Benjamin has not shone in his diocese. it is known from our local Church of the Congo through its various publications on youth. Its practical guidance accompany many of the diocesan youth ministry. Africa or Latin America, his writings are a sort of "best seller". Trainer together great musical composer, Father Benjamin will now and forever an icon for young people "Balangwa Kristu" (young lovers for Christ, Light of the World.
- We end this tribute by a any other details no less important in the life of Benjamin. According to most of the brothers who lived with him, we will retain the Abbot Benjamin traits of a non-confrontational, reconciliation and without rancor, which immediately re-enters and quickly every time he was aware of have hurt someone or caused harm to others. His forgiveness is constantly after her lips. He had great desire to repeat the harmony in social relations.
May the Lord forgive him any déparage undoubtedly due to his health seriously undermined before his death.

"Happy now dead who die in the Lord. They may rest from their labors. For their works follow them "(AP 14, 13).

FAREWELL, BENJAMIN. REST IN PEACE YOU!

Abbot Joseph BELEP .-
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Friday, September 18, 2009

Most Fertile Days After Chemical Pregnancy

FINISH THE HOLIDAYS!


Ever since the day before yesterday, Wednesday, 16 September '09 that Fr Joseph Belep, Rector of the Institute of Catechesis we came back here to Inongo.'s Party for a family vacation, it has opportunity for a little rest. Impressions vacation we book can be an entire essay. But we need not go into details. If you believe the A. Joseph our country from within, so deep the Congo is far from reflecting the reality of the media much less the so-called government policy than 5 yards. Poverty affects all social strata. The impracticability of the roads makes it difficult any development work or simply visit remote villages. The population is to be abandoned to itself.
More concretely, people seem to experience other realities and in another world. A Penzwa like to Kiri, capital of the Territory, the District of Mai-Ndombe, it's the same song! Kiri A, for example, the weekly flight to the Company's private aircraft, CAA, acronym, is more than uncertain. It is the only quick way to connect the whole country with Kinshasa. It does not yet have a telephone network. In this context, the environment is sacrificed as and outside the national economic system. Territory Kiri is one of the richest diversity of fauna and flora. Located in the marshy area, its waters are abundant nature reserve for an infinite variety of fish.
Like all the Mai-Ndombe, our corner is little known and too little visited. It is not open to capital and investment. This situation of isolation offers little opportunity for the development environment and indigenous people. It was there that still lives in the state almost primitive one social stratum that are pygmies. A Penzwa where they are the majority (60%), the situation has worsened after the departure of foreign missionaries, especially after the death of Rev. Fr. Brother Dr. Jerry ICMC which had invested over two decades to education and social advancement of Pygmy children. Only salvation for the local population, it's back or better use of traditional practices in case of illness or other difficulties in life (illness, travel or education of children, etc ...).
This is the solidarity of Africa, the African traditions that lives by itself ...

Monday, August 10, 2009

Bad Odor In Mouth After Wisdom Teeth Removal

THE FEAST OF THE ASSUMPTION IN SAINT JOHN / Inongo


Sunday, August 9, 2009 it was in all the Dioceses Rd - Congo, the Solemnity of the Assumption . This particular liturgical calendar is a measure adopted by the Congolese Bishops in the 70s, its unraveled with the Congolese state, Zaire at the time (...). In the two neighboring parishes Inongo, St. John and St. Albert in the different groups of Marian devotion, especially them, as well as for the rest of the Christian community, a series of devotional exercises were scheduled to celebrate the best event. Prayers Rosary Triduum, confession penitential procession and pèlerinnage punctuated the preparation time.
Especially in the Parish St. John the Baptist, on the outskirts of the great city of Inongo, near Likwangola this Solemnity was celebrated in its own peculiarity:
1. A Marian feast, putting in honor Marian movement, composed mostly of mothers and young girls eager to follow the example of Mother Mary, Mother of God and our Mother. An opportunity to reassess the work and vocation of women within the Church and society.
2. A Feast which takes us back our faith in the true God and challenges us at the height of our involvement in the Church, an event that is celebrated in full vacation time, but nonetheless a highlight of our life of faith like Mary who believed in the impossible of God. "Behold the handmaid of the Lord that everything is done to me according to thy word ..." (Lk 1, 38)
3. A sign of time: from the missionary era, the Feast of the Assumption has something special. The missionaries were identified as a solemnity which marks the time of the year. It's like a signal in the dry season. To the Christians of the first era, the Assumption was the date when students would leave to go eat fish. So it was a time when the waters were very down and had reached the dry season, for the people of shoreline, its saturation curve. A sudden rain and had abundant water the dusty floor of the dry season ... It was finally the beginning of the end of the dry season. For this time, the tradition has been observed: a very unwelcome rain, Saturday morning at the front - before the Sunday of the Assumption. Fortunately for that matter!
Even today, the Solemnity of the Assumption has lost nothing of its significance for the Christian faith or its significance in the course of human activities. The seasons are indeed preparing for their empty camp or campground; students went on vacation here and there are more than a short time to complete their suitcases. Deep-sea anglers await the first rain after the Assumption to catches up if the season has not been successful. As for the peasants and farmers, it is time to burn their fields and prepare their seed upon the return of the rainy season in September. In short, the Solemnity of the Assumption, is more than a symbol of faith in the lives of the inhabitants of the Lake. It is an act of faith in the heart of life that becomes culture, tradition and new lifestyle and existence.
Finally, it is the ideal time for our diocesan nuns of the Immaculate spent together here in Inongo, retirement Annual. As a tradition, they are in full retreat with Philip Yâ with the theme "Community Renouevau.
this way than in our two parishes, we were all heart and mind with them for this time of abundant grace. We also asked the Virgin Mother to be present in each of her as she had improvised a visit to her cousin Elizabeth (cf. Lk 1, 40 - 45).

Photos: Groups of young adults and Legionnaires (Legio Junior) to the parish cave (Photo 1 and 2). Some other legionnaires have wanted to immortalize this solemn moment with pictures memories (Photo 3 and 4).

Saturday, August 8, 2009

Games Approved By Fortiguard

VACATIONS, AIR A GOOD CHILD .... A NEW DAY BEGINS

Holidays are soon is the great dispersion. Already, some families of four students have boarded the boat to descend Sodefor Kutu and to each other, farther Mongobele. Some other students chose to spend their holidays here in Inongo.
By early next week, groups of Lutoy looking out for the first good opportunity to go. Here in Lake, when the dry season one can not venture into makeshift boats. In the morning, in the morning, and every day there is what the indigenous here call "Ndjoi", a slight breeze but is violently agitated Lake and hours. It's in the afternoon we have a little acalmie. Travelers at this time, "lift the veil" and go in all directions without any risk.
Regarding Fr Rector, his program, it is known now. He resolved to spend part of his vacation Kiri then he will finish them at Kin to be examined teeth. A terrible and often irritating. But Kiri, he wants to go first to visit parents and other family members. Even eating a small "libundu" truth of Lutoyi. At this time we have this kind of fish galore. price, nothing more insignificant!
Happy holidays to all and many good things!

Photos: Little children of the Parish St. John the Baptist, the Rev. Rector friends .- The holiday is a sacred golden opportunity!

Thursday, August 6, 2009

Brown & Orange Bathroom

... IT'S ALREADY THE HOLIDAY BREAK

Like a gentle breeze, the sun already dry season caressing our faces and our skin like ebony to give him enough pigmentation to not take too much the appearance of a barren land without water altered. The dry season in May-Ndombe always looks like a dry cold accompanied by thick mists. In the sandy beaches of the lake, this feeling is great oceans from the effects of winds. So are the winds in the tropics at this specific time of year.
Sunbathing is also nice that a good shower in the heat of burning. Our people are local residents spend much time swimming in rivers or along busy empty ponds for fish s'attraper. One time we believe
eternal, but alas! Thus rainfall and sudden loud crash come whenever scatter flood shelters and camps to sound the end of the recreation.