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MERRY CHRISTMAS AND HAPPY NEW YEAR 2010

TO YOU ALL THAT WE'VE DONE THE PLEASURE OF A WINK
FRIENDLY TO YOU ALL THAT WE HAVE DEVOTED A LITTLE TIME TO PLAY AND EXCHANGE OF VIEWS
TO ALL YOU WHO HAVE FOUND IN OUR NEW BLOG PAGE OF LIFE May NDOMBE
TO ALL OF YOU THAT THINK THE BIRTH OF A NEW Cyberworld BY THE MAGIC OF GLOBALIZATION
2009 MERRY CHRISTMAS AND HAPPY NEW YEAR 2010!

Revenue

Peliculas Roccaforte On Line

shipwreck LAKE, THE CRY OF FURTHER - TOMB

Saturday, December 12 00 to 23 hours of our trip to Bokoro, I started when we arrived to give thanks to God for having reassured by his presence throughout this journey at high risk. Party, in fact, Friday, December 11 of Inongo, in the afternoon, we were surprised by the waves in full kesenge crossing. Despite the propulsive power of the two outboard engines Yamaha, our wooden boat stronger than timidly adverse winds. the ingenuity of the driver was correct these strong winds and sudden.
On our return, Saturday, December 12, Bokoro we left at around 10 h 00 under heavy rain. On this side, there was no danger to fear navigate the Lukenye. Enjoying the beautiful sun of the afternoon, we believed in good time 'after the rain. That is why once arrived at Kutu, around 13 h 00, we decided to enjoy the fine weather to continue our journey to better negotiate the two major crossings of Lake in the section between and Kutu Inongo: Bekai to (more or less 5 km) and kesenge (Plus or minus 3 Km). Error! Much rain had also hit Inongo and surrounding villages, which was agitated Lake contiunuellement until later in the afternoon. Cornered, we rely on the control of our driver and especially his practical know-how-to signs of time. Know how to interpret the signs of time at Lake is a major asset. Wind direction means any message. We met with the kind of waves that are safe for travelers or even to fishermen we met many spirited fish with their nets.
In the evening, there was no wave or no ripple. Lake rested its constant movement. It was an opportunity for us to do everything to achieve Inongo even at night especially as we were only half of our journey route. Everything was quiet. Lake was covered with dead silence ... Only the memory of the shipwreck constantly haunted us as to put us to witness the indifference of the living - some live - for their particular situation. Their silence, forever in the night time, felt like a cry against forgetting this particular corner of the great Congo, formerly corner highlighted the abundance of his riches; area formerly reserved to His Majesty the King Belgians (from the Crown) for what he has learned as a personal benefit; corner engaged in systematic and shameless exploitation of timber by logging companies that have left such visible evidence of their evil trade that deforestation macabre vast expanses of our forests in their primary breast conserving species over 1000 years old. The memory of our loved members drowned or missing in the sinking of 25 November 2009, it will sound even louder the cry of revolt and outrage at the systematic destruction of man and his ecosystem. By 100 years, the timber will leave the consequences incalculabes on the environment and man. Already we see an unprecedented plunder the forests and living spaces for production rights, a deterioration in the quality of our forests since the felling of trees often best to order urgent and very profitable, skimming Top most remarkable trees of the forest, inévitéble loss of biodiversity, the loss in the short and long term in certain animals and plants found in the deep forest (canopy) their refuge and their hideout. Lake Forest companies such SODEFOR leave no luck to the regeneration of forests so they are more concerned to make the maximum profit. We are amazed by our gourvenement there is no measure compelling the operators of timber reforestation, helping to offset any tax shortfall for community economic exploitation, coercion really to improve social conditions in villages and large cities of the Mai-Ndombe. That
catasthrophe of such magnitude has occurred on a ferri Sodefor of us seems a sign of time. It is the tree that hides the forest. Enough is enough! This cry of indignation of the clergy of Inongo is nothing less the echo sound of a cry emerged much stronger and full of silence of graves. The
May - Ndombe is dying! the May - Ndombe robbed again, and asphixia gutted!
Abbot Jef .- BELEP

Stugeron And Stemetil

EMAIL (S) INTERNET (S) ...

TRAVELER writes:
"To all the students good luck for the new academic year. Happy to have you all arrived safely at the center. I'm sure everyone who borrows the lake at this time does so with mixed feelings.
There is the fear of wind, rain, storms and then there are at heart the pain of knowing that so many victims have left their lives.
Congratulations to the beautiful collaboration and Abbot Rector to have found the solution for everyone to be present at the appeal.
Happy New Year to all academic, faculty and students and that is the joy and happiness to see the success after years of hard work and effort.
May each day be blessed by the Lord.
(Editor's note: Thanks to travel to these warm encouragement. This mark of attention and interest shows how it relates to our Institute and all our May - Ndombe in his heart and prayers. We express, in turn, our best feelings of friendship and gratitude).

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SOUVENIR PHOTO OF FAMILIES OF OUR STUDENTS

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the academic EFFECTIVE FROM THIS ALREADY December 15, 2009

The Institute for Pastoral and Biblical Catechesis Bishop Jan Van Cauwelaert is again open its doors for the academic year 2009 - 2010 by now least three months of vacation. This occurred, in fact, since Tuesday, December 15, 2009, by Inongo. The students all arrived with their families. Those of line Lukenye by lack of opportunity have joined all the other just two days before school starts. The Institute had organized an entire trip to pick them up. After the sinking of November 25 and given the strong winds Lake for this particular period, the Board of Directors of the Institute did not want to risk leaving students to fend for themselves to reach Inongo. He was asked specifically to Father Rector of organizing an entire trip to Bokoro to fetch them. This has been done. Friday, 11 De., Abbot Rector is personally renud to Bokoro or dragging another 3 families of students and Kutu where another group was waiting. Saturday, December 12, around 23 h 00, they had again set foot in Inongo, on dry and not wet feet. As if to say that everything went admirably, although heavy heart because of the thraumatisme these days for crossing the lake.
the side of teachers, everything is in order. Prices have actually started. It was given to each teacher in their workload. The Institute has the pleasure of seeing that the Faculty has been further developed by counting among its members two new faculty in the person of the abbots and Hervé Jean Iyompole Nsele.
third and final year of undergraduate year 2009 - 2010 is opened in an atmosphere of satisfaction and more self-confident. Meanwhile the Mass of Thanksgiving for opening of the year This weekend, we can not implore Providence for the happy outcome for both effort and sacrifices.
A. Jeff B. -

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STILL THE STORIES sinking of November 25 LAKE TO LAKE

families affected by the disappearance of their Lake relatives and friends and their knowledge continue to live on, day after day, the pain of these unfortunate events. their poignant stories are endlessly make headlines. Indeed, nothing not yet fully digested.
In Africa, there is the step of wrenching tears and mourning immediately followed by a funeral; the next stage of talks on life and the afterlife for the (s) deceased (s) who left progeny behind. The living remained alive to organize everything back in order: debts, shares of inheritance, the plight of widows and orphans, written or oral testimony. If it is a civil servant, his salary situation ... and in the case of a man who died far from his hometown, his family organized ramenenr for his remains to his village All these requirements accopmies in order to leave family members in thraumatisme psychological moment for mourning and trimmed. Dances and other funeral rites take place after 40 days or more to facilitate the journey of the deceased and do lead jusqu'auprès Ancestors. The individual and the party is no longer considered strictly speaking as death. His memory never leave the living. Nay, he is gone but lives with his family, however, continue its close he was unable to complete before his death. He now lives in her offspring. For many scholars of African culture, the most to fear for an African, it is not death, but rather the fact of dying without leaving descandance ...
The sinking of the lake, even if they have not benefited from the funeral in good and due form, each family was organized, leaving nothing to chance to mourn their loved ones. Since the announcement of the catasthrophe, many rushed to the beach looking for any news on the causes of the accident, the number of survivors, the number of dead, raw statistics, while a time of psychosis, nervousness and past trauma in the most total uncertainty. Have organized relief and a string ininterropmue care of some social and general seating not to pay too much in absurdity and despair. He had to weep with those who weep! Live this time as a challenge garnd love, charity, compassion, humanity and respect for life. Once the survivors out of danger and assumed not to succumb to despair and sadness, the Red Cross of Inongo distinguished itself by its eagerness not to let too much time. So, go to the essentials, out of dithering politicians or search the bodies of the shipwreck to conduct their burial. Without means, the peronnel Red Cross had still use modern means available: telephones, relay releases and news from real radio devices Inongo (Digital Radio and Radio Liberty). Kudos to our brave men of the Red Cross! They indeed deserve to be decorated. Certain
deaths were indeed buried by their members from families. they were put firmly in their research. They have done everything possible to recover despite their condition and sometimes defaced or unrecognizable. Ceremonies in a hurry were held for final farewells. Their widows and orphans were taken to their home villages. African solidarity was at the rendezvous. Never mind black Africa had also vibrated to the fine fibers to be in this time of widespread distress.
Today, every family is mourning in sorrow and bitterness. No one can no longer close or return the new page opened in daily life here in Inongo. Soon it will be history, only time will finally digest everything. That's how sometimes in life, do not often say that "we must give it time."
"Lux Aeterna dona eis pacem, Domine!" !
"Requiescant in pacem! Jef B.
Abbot -

Ship Construction Terms

shipwreck, FAMILIES OF THE DISAPPEARED IN SEARCH OF THEIR NEW CLOSE ... LAKE

Threading Calgary Downtown

the sinking. Unpublished accounts

The story of the shipwreck of more than 150 people last Wednesday November 25, 2009, Lake May - Ndombe, has not yet reached its epilogue. This unforgettable disaster continues to make headlines from simple comments to the most unusual stories. Eyewitnesses of the event themselves miraculously rescued from rushing waters like Moses, still tell. When they added the shocking story poignant testimony of the rescuers were at the scene of the accident to seek floating body in all directions.
- Mr IB, rescuer, said: "Despite the gloves and mask that were part of our equipment, we picked up many bodies in a very advanced state of putrefaction. It takes a heart to dare to take the two arms and put in the hull. At first sight of dead bodies, we love, God thank you, and a short prayer, I conquered my fear. "
- Mr N. J rescuer: "At sunrise, I rushed with my canoe instead of the loss. Right in Lake, I met a young girl shivering and having the lifeline of a very small white 50 / 5 cm, remains of a wooden bed with another traveler cut to pieces by the force of waves. All night it hung there like a plank of salvation. "
- Mr RM:" I held my baby in my arms. waves and winds have torn me. I run my wife rescued. It clings to a log. When my wife learned that the baby was swept away by raging waters, it sinks further into despair. She finally cracked ... and she no longer has the mental strength needed to stand firm. She let go despite my remonstrances. A 23 H 00, she said qu'ellle had enough. It no longer provides any effort ... It was the farewell.
- Mr G. I, a private: "We took a wooden boat to catch the body of our niece and her husband among the corpses recovered by fishermen Isenge y'angamba (25 km from Inongo). Disfigured, she was unrecognizable. Despite the details given to recognize (braids, worn clothes), we hesitated. We continued research in all directions, to no avail. Back empty-handed on the sandbank of isenge y'angamba we learn that all the corpses were taken away by rescuers at Inongo. Our brothers stayed Inongo had recognized among the many brought dépouiles and were directly buried. We do not see each other again. What stress ...!".
- Mrs. AB, survivor: "When it all began, I came up with my 8 month old in the pusher. The man who helped me save my baby, I did more recognized after the accident. could he save himself as well? I do not know. But he saved me life with the child. I hope he is alive. May God be praised, what happens to him! ".
- A group of fishermen in rescuers:" We saw many other bodies about twenty in total, which floated near our village here (hence the Across the shore, where the accident happened, about lokanga ). We had called in vain for rescue workers recover. Relief came in behind. With the sunrise, thousands of corpses broke through the stomach and went down to the bottom waters, thus unrecoverable.
- Fishers Isenge y'angamba: "we chose to place all the bodies recovered under the mango tree . We had the place surrounded by a belt to protect it. We have the statistics since ls were all before they are moved to Inongo.
- A Christian of the parish of St. Likwangola / Inongo: "When the Bishop called us pathetic, radio In the night beyond 22 h 00, to greet and bury the corpses as rescuers brought back, we're all down to the port and we worked until the morning so the work was important. many young people Inongo had responded to this call. Some to carry the bodies and prepare them for burial, the other graves to die. "
- A mother of Inongo:" We received the news of Miss Ndongo to play our role vis-a-moms vis survivors. It is we who give life, maintain and store. It's always us who suffer most when it is threatened or abandoned. Our role is to save life. We can not but respond ...".
- A youthful Inongo: "At the cemetery, Hydro (a merchant Inongo), had placed its generator and lit the graveyard all night to ensure we work while the other side, a beach, the rescue work still more beautiful. We took turns at night until dawn. And we are ready to answer any calls since the work, apparently, is not finished yet..
LOOK ...
BELEP .- Joseph A.